During his campaigns he would fast in the hopes of making a statement and to put an end to the mistreatment of his people. It bars violence against "all creatures" sarvabhuta and the practitioner of Ahimsa is said to escape from the cycle of rebirths CU 8.
Finally, the discussion in Upanishads and Hindu Epics  shifts to whether a human being can ever live his or her life without harming animal and plant life in some way; which and when plants or animal meat may be eaten, whether violence against animals causes human beings to become less compassionate, and if and how one may exert least harm to non-human life consistent with ahimsa precept, given the constraints of life and human needs.
He always declared that non-violence always wins or never fails. By the time, a good number of people begin to develop absolute faith in them, they happen to disappear from the scene leaving the society in a vacuum, rather in worse condition.
A Buddhist monk in Gandhi and nonviolence essay may "ordain" trees in a threatened forest, drawing on the teachings of Buddha to resist its destruction. Similarly anti-social elements finding non-violence as ineffective or powerless often perpetrate much more violence to society than a limited use of force by some trained armed persons which would do some hurting and killing, but defend the larger segments of society in a disciplined and legally permissible manner.
He firmly believed that freedom can be achieved in a peaceful manner. Before he joined the Congress and took its reins in his hands, it was predominantly an organization of the Upper Middle Class people.
It is a multidimensional concept,  inspired by the premise that all living beings have the spark of the divine spiritual energy; therefore, to hurt another being is to hurt oneself.
Gandhi sees his followers who are practicing his eleven practices as gradually going through moral evolution.
Non-violent protesting never seemed to be the right course of action until the ideology of Mohandas Gandhi spread and influenced successful protests across the world.
Martin Luther King wrote, "Nonviolent resistance Gandhi shows that he is not against other religions, but he wants to make sure everyone values their own faith. But a pious wish or faith in peace is not enough. Society is largely concerned not with mere intentions or motives, but also with short and long term results, outcomes and consequences of non-violence.
Gandhi used the weapon of nonviolence against British Raj Respect or love for opponents also has a pragmatic justification, in that the technique of separating the deeds from the doers allows for the possibility of the doers changing their behaviour, and perhaps their beliefs.
He tried to achieve this by learning from his own mistakes and conducting experiments on himself. The Satyagrahi will be the worshipper of non-violence which will be his life and duty.
Buddhists extend this respect for life to animalsplantsand even mineralswhile Jainism extend this respect for life to animalsplants and even small organisms such as insects.
People have come to use nonviolent methods of struggle from a wide range of perspectives and traditions. While ancient scholars of Hinduism pioneered and over time perfected the principles of Ahimsa, the concept reached an extraordinary status in the ethical philosophy of Jainism.
Moreover, a hunter defends his profession in a long discourse.
This is why he did not regard the pacifist as non-violent. It was then that the racialism in South Africa was at its climax.
These verses develop the concepts of lawful violence in self-defence and the theories of just war. When it comes to great people like Gandhi there will come a consequence of people coming towards him with doubt and a little bit of anguish.
He lived under the strict laws of apartheid that separated the white Dutchmen from the native African population. It is almost a suicidal teaching that permits the aggressors enter the country, later to be persuaded to get out of it by use of satyagraha.The Approach of Nonviolence - “An eye for an eye makes the whole world blind” (Mahatma Gandhi), welcome to the world of non-violence, not similar to ‘disney land’ but merely a small philosophical village coated in white, decorated with crystals and abundant in doves; white resembling peace, crystals for clarity and pure spirit and doves for.
Violence vs. Nonviolence: The Struggle of the Twenty-first Century I am also reminded of a moving episode that Leo Tolstoy related in a letter written two months before his death.
The letter, dated September 7,was addressed to Mahatma Gandhi. Ahimsa or Non-violence: Mahatma Gandhi was the exponent of the cult of Ahimsa or Non-violence. Like the Buddha, Christ and Chaitanya he too believed in the ultimate victory of Non-violence over violence.
Force or violence, according to him, is madness which cannot sustain.
For Gandhi, ahimsa (nonviolence) was a fundamental part of his teachings, and he believed nonviolence gave a pronounced moral power to its followers. Nonviolence is the personal practice of being harmless to self and others under every condition.
It comes from the belief that hurting people, animals or the environment is unnecessary to achieve an outcome and refers to a general philosophy of abstention from violence. Essay on Non-violence of Mahatma Gandhi Category: Essays, Paragraphs and Articles, Famous and Great Personalities of India On April 15, By Ajit Sen Non-violence of Mahatma Gandhi.Download